They came to get their ball back!
Thus far in its run, Doctor Who has delved only occasionally into religious themes, using such themes mostly as set dressing. The eponymous Time Meddler, for instance, occupies an abandoned monastery and disguises himself as a monk (and his TARDIS as an altar), but the religious imagery is incidental to the story. When religion becomes more central to the story, the results have been masterful, providing two of the best stories so far: “The Aztecs” and “The Massacre of St. Bartholomew’s Eve,” both, not coincidentally, historicals written by John Lucarotti. There were no monsters in those stories (at least, non-human monsters), and they were in the “serious” historical mode. Imagine, then, a story where the Doctor and his companions defeat the Daleks with the help of nuns by reciting a string of “Our Father” prayers and you have, in a nutshell, Melvyn Haisman and Henry Lincoln’s “The Abominable Snowmen” (Story Production Code NN), which draws heavily upon Buddhism (or a facsimile thereof) for both set dressing and, more significantly, plot concepts.
“The Abominable Snowmen” is not, by any stretch, a historical in the vein of “The Aztecs,” but like that story, it treats the religious underpinning of its setting—in this case, Buddhism in early twentieth century Tibet—with a degree of respect. To some extent, the setting is treated as alien, with the actors playing the Tibetan monks of the Detsen Monastery with the same kind of nuanced mannerisms one finds in the portrayals of the Sensorites or the Menoptera. The acting is not uniformly convincing, but the characters all evince a strong and coherent belief system. Unfortunately, the belief system has been distilled into one of unthinking obedience to ritual and authority rather than any more searching version of Buddhism, and when one character, Khrisong, the warrior, dares to challenge the Abbot’s absolute control, he is portrayed as the villain. But with a mustache like that, how could he not be?
To its credit, “The Abominable Snowmen” emphasizes a peaceful vision of Buddhism, with a desire for harmony and a reluctance to commit harm, but the end result is a society where questions are not permitted, as in “The Savages” or “The Macra Terror.” To that extent, then, Buddhism is set dressing for a monster-of-the-week, an exotic and fanciful backdrop for a story about Yeti in the Himalayas. But still, there’s something more at work here. A sinister force has taken over the mind of the monastery’s Master, Padmasambhva, but only because of the Master’s meditative journey into enlightenment and his belief in the essential good nature of all beings. This malevolent force, the Great Intelligence, threatens to take over the world, all because Padmasambhva journeyed to the astral plane and provided the Intelligence with a means to enter the corporeal world. And he was just trying to be helpful. It’s not a ringing endorsement of Buddhism, or spiritual pursuits in general.
And to top it off, the Intelligence forced Padmasambhva to labor for hundreds of years, and all he got for his efforts was a cave full of silver balls used to control a whole bunch of furry robots…